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Adapted from portion of
the 1863 James Doty Map to accompany Shoshone Treaty National
Archives (major rivers and points of interest annotated.) |
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Indian School near Lemhi Courtesy Lemhi
County Historical Society |
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Old Lemhi Agency
building today
S. Thompson photo. |
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Chief Tendoy and son
Courtesy Lemhi County Historical Society |
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Delegation
of Lemhi and Fort Hall Northern Shoshone and Bannocks who went to Washington
in May of 1880.
Courtesy Fort Lemhi Indian Community |
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Lemhi Indian Council, 1900. Photo taken on Island
Park at Salmon, Idaho, by Mrs. Fowler. Left to right: John To-wyno,
(Johnson) Kene-botz, Arrowyee or Frank Wahtomy, Jack Grouse or
Quenamobie (Chicken Nose)
Image courtesy Lemhi County Historical Society.
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Families on "bar" at Jessie Creek
Courtesy Lemhi County Historical Society |
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Part of old village on
east side of river
Courtesy Lemhi County Historical Society |
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Women in camp outside
of Salmon, Id.
Courtesy Lemhi County Historical Society |
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Lemhi participating in
Salmon parade.
Courtesy Lemhi County Historical Society |
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Lemhi Pass > Culture > Lemhi Reservation
| [The consolidated groups of Agaidukas (Salmon Eaters), Tukadukas
(Sheep Eaters), and Northern Bannocks are collectively referred to as Lemhi
- Shoshones. They occupied the Lemhi River Valley and Bitterroot Mountains
of Idaho and Montana.] |
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| Early Influences for Lemhi Reservation |
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1851
Fort Laramie
The Shoshones did not sign a treaty in 1851 at the great gathering near
Fort Laramie, Wyoming. They were invited to witness the treaty negotiations
and signings with the Plains tribes, and to agree to intertribal peace.
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Fort Laramie as sketched in 1850 by the Stanbury Expedition
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Portion of Pierre John De Smet's 1851 Indian Lands,
for D.D. Mitchell.
Courtesy of the Mike and Maureen Mansfield Library, The University of Montana.
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Mapmaking at that historic gathering defined the eastern and northern
boundaries of Shoshone territory, as shown on this 1851 map prepared for
D. D. Mitchell, Superintendent of Indian Affairs.
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Read
descriptions of the gathering, and the Snakes'
arrival, at the Fort Laramie council grounds.
1855 - October 17
Located at the confluence of the Judith and Missouri Rivers, this
great gathering established the first treaty relations with the
Blackfeet Confederacy. Western Tribes were represented and helped
negotiate the Common Hunting Grounds in the Three Forks Basin.
“The Snake Indians had planned to be parties to this treaty
and had come to Fort Benton several weeks previously, but owing
to the delay in the arrival of the treaty goods, had found it necessary
to go far to hunt and to provide grazing for their horses. When
the great treaty council was about to begin, it was found that
the Snake Indians had gone too far southward to be recalled in time
for the inter-tribal negotiations. A brief mention is made of the
Snakes in the official treaty as one of the tribes with whom the
Blackfeet were to be at peace" (Partoll 1936-37:201).
1868 - July 3
Fort Bridger Treaty
Wind River Reservation established.
This treaty was with Washakie's band, but laid provision for the "Bannocks'" future
reservation:
"It is agreed that whenever the Bannacks desire a reservation
to be set apart for their use, or whenever the President of the United States
shall deem it advisable for them to be put upon a reservation,he shall cause
a suitable one to be selected for them in their present country, which shall
embrace reasonable portions of the "PortNeuf" and "Kansas
Prairie" countries, and that, when this reservation is declared, the
United States will secure to the Bannacks the same rights and privileges
therein..." (B.A.E. Report: 1896-97).
Professor Orlan J. Svingen reports from his research that:
"Tendoy, the successor to Snag, was unable to attend the
treaty negotiations, but he sent in his place one of his sub-chiefs, Taytoba,
whose name appears among the signatories to the treaty. Throughout the deliberations,
however, General Christopher C. Augur failed to recognize that Taytoba was
a Lemhi headman, not a Bannock. When presents stemming from the treaty signing
were not forthcoming to the Lemhi as they were to the Shoshones and Bannocks,
the Lemhis concluded erroneously that they were not signatory to the Fort
Bridger Treaty--despite the fact that Taytoba had signed the treaty" (Svingen).
1868 - September 24
Virginia City Treaty
Indian Agent W. J. Cullen negotiated with mixed bands of Shoshones, Bannocks
and Sheepeaters in Virginia City. The Lemhi - Shoshones signed a treaty
at Virginia City, Montana, on September 24, 1868. The Virginia City treaty
was not ratified, despite the fact that it was presented to Congress by
President Andrew Jackson. Professor Svingen reports:
"Failing to grasp the meaning of what had taken place,
the federal government agreed to enter into what it thought to be separate
negotiations with the Lemhi Tribe. Meeting with only two members of the
Indian Peace Commission, five to six hundred Lemhis met at Virginia City,
in Montana Territory. The Virginia City Treaty was signed on September 24,
1868, and it provided the "mixed tribe of Shoshones, Bannacks, and
Sheepeaters" with two townships of land on the Salmon River, twelve
miles north of Fort Lemhi. The treaty acknowledged the claim of the Lemhis
to a vast holding, extending westward from the Yellowstone River to the
Bitterroots Mountains. Lands noted in the Virginia City Treaty, moreover,
were preferable to the Snake Plains near Fort Hall because they supported
the Lemhi's traditional hunting and fishing activities. Unlike the Treaty
of Fort Bridger which the United States Senate ratified on February 26,
1869, the Senate failed to ratify the Virginia City Treaty, causing its
stipulations to become meaningless" (Svingen).
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| Reservation Established |
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Portion of Bureau of American Ethnology map,
showing Lemhi Reservation boundaries (section 575) (Powell: 1899).
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Portion of 1881
Department of the Columbia map by Thomas Symons.
Courtesy University of Oregon Library Map Collection. |
1875
Lemhi Indian Reservation
No reservation was provided until February 2, 1875, when the Lemhi Valley
Indian Reservation was created by executive order. The one-hundred-square-mile
reserve was shared by about seven hundred Indians. The description of the
reservation boundaries is as follows:
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Executive order, February 12, 1875
Shoshoni, Bannock, and Sheepeater
"President sets apart tract on Lemhi river in lieu of reserve provided
for by unratified treaty of Sept. 24, 1868. Boundaries as follows: Commencing
at a point on the Lemhi river that is due W. of a point 1 mile due S. of
Fort Lemhi; thence due E. about 3 miles to the crest of the mountain; thence
with said mountain in a southerly direction about 12 miles to a point due
E. of Yeanun bridge on Lemhi river; thence W. across said bridge and Lemhi
river to the crest of the mountain in a northerly direction to a point due
W. of the place of beginning; thence due E. to the place of beginning.
"In the foregoing unratified treaty the Indians agreed to cede all
claim to land outside of the reserve therein described as commencing at
Point of Rocks on the N. fork of Salmon river 12 miles above Fort Lemhi,
and containing two townships of land. This reserve takes its place, and
may therefore be considered as an original reserve" (B.A.E. Report: 1896-97).
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| "Opposition to the Lemhis remaining in their homeland emerged almost
before the ink had dried on the executive order--coming from policy makers
in Washington, DC and local settlers. Three Shoshone reservations seemed
excessive and local residents resented sharing what they perceived to be
limited space in the Salmon River region. Meanwhile, Tendoy and his subchiefs
continued to reject emphatically the suggestions that they relocate to Fort
Hall, so the Indian Office considered moving them to the Crow Indian Reservation
in Montana Territory. This alternative failed to win support as well" (Svingen). |
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| Government Closes Reservation |
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The Lemhi - Shoshone bands learned of the coming executive order to close
the reservation and force their removal to Fort Hall in 1879.
"Finally, the government decided to take a Lemhi delegation to Washington,
DC, where it hoped to secure their agreement to remove to the Fort Hall
Indian Reservation. After experiencing a tour that was designed to impress
the Lemhi with the grandeur and majesty of the United States, Indian Office
officials persuaded Tendoy, his son Jack, and two other Lemhi leaders to
sign an agreement to move from the Lemhi Valley Indian Reservation to Fort
Hall. Before the agreement was binding, however, a majority of the male
population of the Lemhi Reservation was required to give its approval. While
approval was never forthcoming, it was used as leverage by the federal government
to brow beat the Lemhis into moving to a location that had been historically
and overwhelmingly rejected" (Svingen).
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1880 - May 14
"Agreement - Shoshoni, Bannock, and Sheepeater
Cede to the U.S. a certain tract.
This agreement provided for the cession of the Lemhi reservation to the
U.S., and the removal of the Indians to the Fort Hall reservation. It also
provided for the cessions of a portion of the Fort Hall reservation to the
U.S. The Indians on Lemhi reservation refused to remove to Fort Hall reservation,
and this agreement was never ratified by Congress" (B.A.E. Report: 1896-97).
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| Congress had not ratified the 1880 agreement at the time the Bureau
of American Ethnology wrote this summary, but did approve the agreement
on February 23, 1889. |
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1888 - Feb. 23
"Act of Congress - Shoshoni and Bannock of Fort Hall reservation
Confirms agreement to cede to U.S. for the use of the Lemhi Indians the
following lands: Beginning where the N. line of T.9 S. intersects with the
eastern line of their reservation; thence W. with the extension of said
line to the Port Neuf river; thence down and with Port Neuf river to where
said township line crosses the same; thence W. with said line to Marsh creek;
thence up Marsh creek to where the N. line of T. 10 S. intersects with the
same; thence W. with said line to the western boundary of said reservation;
thence S. and with the boundaries of said reservation to the beginning,
including also such quantity of the N. side of Port Neuf river as H. O.
Harkness may be entitled to under existing law, the same to be conformed
to the public surveys, so as to include the improvements of said Harkness.
As the Lemhi Indians refused to leave their reservation, this act was inoperative
and never carried into effect" (B.A.E. Report: 1896-97).
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| Removal to Fort Hall |
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"Lemhi people who remained behind, choosing to live
in Salmon, Idaho, lived at three different locations. Some lived on the
"bar," while others lived at the encampment and in particular
Salmon neighborhoods" (Svingen).
Indian camp next to bar
on Jessie Creek
Courtesy Lemhi County Historical Society
"Tendoy never did leave the Lemhi Reservation. He died
on May 9, 1907. That same month, however, more than 500 Lemhis departed
their reservation bound for Fort Hall. They rejected the idea of removing
to Fort Hall by rail, explaining that the government usually used trains
to move prisoners and they objected to being classified in that fashion.
Instead, they rode horses and wagons on the 200 mile overland journey.
"They packed their meager belongs on horses, strapped
the ends of their wick-I-up poles to the sides of their horses and they
dragged them along. They were very sad and passed thru the valley, crying.
The ranchers along the way could hear their crying for some distance before
they passed their homes. The approximately five hundred Lemhis who removed
to the Fort Hall Indian Reservation faced a difficult adjustment to their
new surroundings. As minorities on a reservation where Great Basin Shoshone-Bannocks
outnumbered them, they were forced to enroll at Fort Hall, they received
second-rate allotments as the reservation was allotted, and they quarreled
with a government that was slow to respond to their request for annuities
promised from the 1889 agreement. It is small wonder that they established
the tradition of returning annually to the Lemhi Valley to hunt, fish, and
visit with a number of Lemhis who remained behind in Salmon. They also tended
the graves of relatives buried in their homeland" (Svingen).
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| Aboriginal Land Claim |
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"During the 1960s, the ICC and the federal government determined
that the Lemhi Claim to aboriginal lands would have to be submitted as part
of the larger Shoshone-Bannock Claim. The Lemhis were prohibited from filing
their own independent claim. When their claim, Docket #326-1, came before
the ICC, the Lemhi claim to their land 200 miles north of Fort Hall totaled
$4.5 million. Based on pressure from the federal government, the ICC, the
Sho-Bans, and the Sho-Bans attorneys, the $4.5 million was assigned to the
Shoshone Bannock general fund. Rather than dividing the 1971 Lemhi settlement
among the approximately 500 Lemhis living at Fort Hall, it was, essentially,
divided among as many as 3000 people living at Fort Hall--the overwhelming
majority of whom had no direct or indirect tie to Lemhi lands" (Svingen).
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| Recognition and U.S. Relations |
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| Website Referrals |
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Please visit the official
Lemhi Shoshone website for a view of the original Lemhi Shoshone reservation,
designated by Executive Order in 1875.
Also, visit this
page for more recent efforts for Recognition from the U. S. government.
Research
may lead to formal tribal recognition; article by Ted McDonough can
be viewed on the Lemhi Shoshone website.
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Background: Chief Tendoy,
courtesy Lemhi County Historical Society. |
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